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		   "The Cuban Missile Crisis and International Law",a review by Carroll Quigley in The American Historical Review, 
		Vol. 81 (February-June 1976),
 of a book:
 THE CUBAN MISSILE CRISIS: International Crises and the Role of 
		Law,
 by Abram Chayes.
 Oxford University Press: New York, 1974
   "The Cuban Missile Crisis and 
		International Law"  The Cuban Missile Crisis: International Crises and the Role of Law. 		By Abram Chayes.
 Published under the auspices of the American Society of International 
		Law.
 New York: Oxford University Press. 1974. Pp. viii, 157. Cloth $5.95, 
		paper $1.95.
     This is the first volume in a projected series, 
		"International Crises and the Role of Law", to be published under the 
		auspices of the American Society of International Law. Abram Chayes, now 
		at Harvard Law School, was legal advisor to the State Department during 
		the Cuban missile crisis, and he has been concerned with the subject 
		ever since. The study, financed by the Carnegie Corporation and the Old 
		Dominion Foundation (Mellon), adds little new except a 1968 letter from 
		N. A. Schlei on Justice Department activities in August 1962. For the 
		facts, historians must still turn to Elie Abel (1966), Graham Allison's 
		Essence of Decision (1971), and the memoirs of participants. 
 Chayes examines the role of law in three aspects of the crisis: the use 
		of blockade rather than alternative actions; the appeal to the 
		Organization of American States; and the approach to the United Nations. 
		He decides that the role of law was "substantial." The process by which 
		he reaches this conclusion is more revealing of the corruption of 
		contemporary legal thinking than of the events of October 1962. All 
		three aspects of the crisis were political, not legal, but Chayes 
		smuggles in a legal element by blurring distinctions through verbal 
		ambiguities. He rejects the sharp distinction made by the participants 
		between policy questions and legal questions on the grounds that power 
		is reflected in both. He rejects William P. Gerberding's suggestion that 
		legal analysis is rationalization, "something cooked up after the 
		event," and he rejects Robert F. Kennedy's statement that the OAS vote 
		was political, not legal, by phrasing his discussion of this vote in 
		terms of "authorization" and "justification." The use of 
		"authorization," a legal term, and of "justification" rather than 
		"rationalization" helps disguise the fact that the blockade was a 
		political act in an area (Caribbean) and with a weapon (the Navy) where 
		the Soviet Union could not resist except by using a different weapon 
		(strategic) or area (Europe) which neither side wanted. Calling the 
		blockade a "quarantine" was part of the deception since international 
		law insists that a blockade is a political act, not a legal one. Chayes' 
		conclusion that "'mere' justification carries greater practical 
		importance for the success or failure of great decisions than is 
		commonly supposed by the analysts" (p. 48) neither refutes Gerberding 
		nor supports Chayes' principal argument.
 
 Like any honest brief for a poor case, this volume is full of 
		inconsistencies. Chapter III ends with the statement that Article 2(4) 
		of the United Nations Charter "was a significant factor in determining 
		the decision against air strike or invasion and for . . . a quarantine." 
		Chapter IV then turns to the “authorization" by the OAS, although, if a 
		"quarantine" was legal, there was no need for any "authorization," and 
		the appeal was political not legal.
 
 Those who think this volume adds little to history will find it more 
		valuable for evidence on the sociology of law at the highest levels of 
		our society today.
 
 -- CARROLL QUIGLEY
 Georgetown University
     
		Scan of 
		original review     
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